Saturday, 9 January 2010

The Evils of Terrorism

Preface


The Evils of Terrorism

Author: Shaykh Muhammad ibn Abdul-Wahhaab al-'Aqeel
- Professor of 'Aqeedah at the College of Da'wah, Islamic University of Madeenah

Translation: AbdulHaq ibn Kofi ibn Kwesi ibn Kwaku al-Ashanti

This lecture was given on Saturday August 20th 2005 via tele-link at Masjid Ibn Taymeeyah (Brixton Mosque, London) and was translated at the masjid by Umar al-Jamaykee (a graduate of the Faculty of Hadeeth (Prophetic Traditions) Sciences, Islamic University of Madeenah).


As mentioned in the introduction and in order to make it clear, Islam is free from terrorism and corruption. Islam is established upon mercy, justice, mutual love and concern with rectifying the earth and its people, Islam therefore forbids corrupting the earth and its people.

Then we mentioned the excellent interaction that the Prophet (sallallaahu alayhi wassallam) had with the people, from the kuffaar (disbelievers), such as the people of the book such as Jews and Christians. The Prophet (sallallaahu alayhi wassallam) interacted with people with justice, mercy and loving good for the people. In all of the battles that the Prophet (sallallaahu alayhi wassallam) participated in was in order to spread this goodness, mercy, justice and love amongst the people, therefore, Islam is free from this call to terrorism.

As for the term terrorism in the Arabic language 'irhaab' this is a new term which is not found within the classical Arabic dictionaries at all. Rather it has only surfaced in the modern era due to some people utilising it as a specific method yet with unlegislated means, such as violence, killing, breeding fear and its like. Some of these dictionaries mention that the 'terrorist' is: one who utilises violence and terrorism in order to establish his own rule.

Terrorism is the terror that is caused by those groups or individuals who resort to killing and wreaking havoc and destruction. Terrorism is therefore, according to the contemporary compilers of modern Arabic dictionaries, killing akin to the riotous killing that is mentioned within the texts of Shar'eeah. As the Prophet (sallallaahu alayhi wassallam) mentioned with regards to the signs of the end of time, the spread of 'al-Harj' (riotous killing).

The meaning of 'al-Harj' is killing and the increase of the spilling blood, which is all from the signs of the end of time. To the extent that the one killing will not know why he is killing and the one that was killed will not know why he/she was killed. Islam is free from this riotous killing, free from this terrorism and free from this kind of corruption.

Terrorism is established upon destruction of properties such as factories, farms, places of worship, train stations, airports and the likes; Islam is clearly free from such actions that are based upon corruption and not upon rectification.

Terrorists usually say that they are going against the state in which they are based within. This is like the mafia or other criminal organisations that are based on killing people, causing fear and taking their monies. Such criminal organisations have leaders, deputies and individuals that are responsible for establishing regulations for the organisation and individuals responsible for carrying out attacks, and all of them are terrorists causing corruption on the earth.

However the ugliest face of terrorism is that which is established in the name of religion, all of the religions from the Prophets (peace be upon them) are free from such terrorism, even if some of the followers of the Prophets participated in such terrorist activities, but the Prophets are free from such corruptions.

The terrorists are in need of doubtful proofs for their methodology especially those who attribute themselves to the Prophets (peace be upon them), they claim that the Prophets ordered them to commit terrorism. Many of those who commit acts of terrorism from those who attribute themselves to the religion of the Jews claim that Moosaa (Moses) commanded them to do terrorism or that the other Prophets from the children of Israa'eel ordered them to do terrorism yet this is a lie.[2] As Moosaa (peace be upon him) and all of the Prophets from the children of Israa'eel (peace be upon them) never ever ordered people to commit terrorism.

Likewise, those who commit acts of terrorism and attribute themselves to Eesaa (Jesus) claim that the gospels sanction terrorism and the use of it over the enemy.[3] I have some texts which I have gathered from other sources wherein such terrorists (in the name of Jesus and Christianity) claim that the gospel allows it, however the time does not allow for me to mention all of this here.

The important matter for us to mention is that Eesaa was sen with mercy like all of the Prophets, peace be upon them, and it is not possible that they ordered people to commit acts of terrorism.

Likewise, those who attribute themselves in this era from the people of corruption, bombing and takfeer within the Muslim countries and the non-Muslim countries, need certain texts from the Qur'aan and sunnah for them to refer. They claim that such texts lead to terrorism but they are lying about this as the Prophet (sallallaallaahu alayhi wassallam) is totally free from terrorism. For that reason, the Muslim scholars have denounced all acts of terrorism that are committed by those who associate themselves with Islam.

The Muslim scholars denounced the attacks on the world trade buildings in New York and made clear that those who committed the act were criminals and that they had nothing to do with Islam and that they merely killed themselves, and whoever kills themselves intentionally will be in hellfire killing themselves, and Allaah's refuge is sought.

Similarly, the Muslim scholars denounced the terrorist attacks committed by those who associate themselves with Islam that took place in the Kingdom of Saudi Arabia. The scholars also denounced the terrorist attacks committed by those who associate themselves with Islam that took place in Sharm ash-Sheikh in Egypt. The scholars also denounced the terrorist attacks that took place on the tube stations in London, they denounced this and made clear that Islam has nothing to do with such actions and that Islam is free of them.

The doubts of the terrorists, with regards to their twisting of the texts, are with the verse from Soorah al-Anfaal verse 60 wherein Allaah says:

{And prepare against them whatever you are able of power and of steeds of war by which you may terrify the enemy of Allaah and your enemy and others besides them whom you do not know (but) Allaah knows. And whatever you spend in the cause of Allaah will be fully repaid to you, and you will not be wronged.}, [Soorah al-Anfaal, Aayah 60]

The verse that comes after it explains it perfectly, wherein Allaah says:

{And if they incline towards peace, then incline to it also and rely upon Allaah. Indeed, it is He who is the Hearing, the Knowing.}, [Soorah al-Anfaal, Aayah 61]

This verse explains the initial verse perfectly, as Allaah within this verse explains the condition of the Muslims with non-Muslims.

The first state is one of war, and war is usually not between individual Muslims and individual kuffaar, no! War is between the armies of the Muslim state and the armies of a disbelieving state and we should not be ashamed of this at all.

All of the Prophets (peace be upon them) fought and prepared armies, and people up until this day have armies and prepare military strength. All of the great states in every time and place have prepared armies and have obtained a variety of weapons in order to frighten people. Obtaining weapons is a defensive and preventative method not an offensive method, as if the enemy knows that you have a number of devastating weapons he will not even consider to go to war against you.

Rather the great states, past and present, have been concerned with forming armed groups in order to frighten their enemies such as the Warsaw pact,[4] NATO[5] and other large alliances that are formed by large states in order to gain power and secure itself from its enemies.

The Islamic state has the same concern as all states past and present, yet it is upon an Islamic state not on individuals to do this. The verse is directed to an Islamic state:

{And prepare against them whatever you are able of power}, [Soorah al-Anfaal, Aayah 60]

This is for an Islamic state. Is it permissible for any individual within a major state to store or possess mass weapons in his house? The answer is clearly no; it is not permissible according to the customary laws of that state rather it is for the state to possess such weapons. Likewise according to the contemporary regulations there are certain weapons that are prohibited for states to possess as such weapons cause indiscriminate destruction upon crops and vegetation.[6] This can be seen with the current prohibition of nuclear weapons which cause devastation and serve no benefit in armies possessing them.

Also the verse says to an Islamic state that it is incumbent upon yourselves to be ready and be strong so that the enemy will fear you and will not even think about going to war against you. As if you are weak the enemy will easily be able to gain power over you and if you are strong, the enemy will fear you. This verse is directed to an Islamic state not individuals as every state today possesses weapons and power and guides its borders and keeps its affairs from its enemies and manufactures weapons. In the same way, an Islamic state guides its borders and affairs. In terms of defining an enemy the first type are those who take its people and if kuffaar war against an Islamic state then it is incumbent, upon an Islamic state not individuals, to arm itself with necessary weapons.

As for the terrorist tribulations in the current era, then those people are not an Islamic state and they are also not those to whom the verse in the Qur'aan is directed to those who are the leaders of states, not individuals who live within a state. those individuals have to listen to the ruler of the Muslims and obey him and not fight anyone except with the rulers permission and
authorisation.

If the ruler of the Muslims has made agreements with disbelieving nations, such as Britain, America and France then it is not permissible for us to fight against a state that the leader of the Muslims has made agreements with. This is the case even if some aspects of the conditions of agreement seem oppressive on us, as the Prophet (sallallaahu alayhi wassallam) made an agreement with the kuffaar of Makkah even though some of the companions felt that some of the conditions were against the Muslims and hard on them, but the Prophet (sallallaahu alayhi wassallam) commanded them to listen and obey, and thus the companions listened and obeyed.[7]

As for those Muslims who are living within the kuffaar states then the Divine Legislation, intellect and customs indicate that it is not permissible for a Muslim that has entered a disbelieving country to cheat them.8 Rather it is for every Muslim within such disbelieving countries to respect the agreements and promises that were made in order to enter and live in the country.

Indeed, it is upon such a Muslim, according to the intellect and the Divine Legislation, to show thanks and gratitude to the people of such a country and to be good with them and be merciful with them and be kind with them and thank them for allowing them to live amongst them in their country.

These disbelievers have allowed them to enter the country and have allowed them to seek Islamic knowledge and have allowed them to study and have allowed them to work and conduct business within their countries. It may even be the case that some Muslims take monies from the kuffaar countries (such as social benefits and welfare state handouts) or utilise a card under their sponsorship or obtain a passport from them in order to travel the world mighty and honoured under their sponsorship. The Prophet (sallallaahu alayhi wassallam) said: "Whoever does not thank the people has not thanked Allaah."

Therefore those who have entered kuffaar countries should indeed show gratitude to them for allowing them to enter their countries. As now they have money and honour and if not for the kuffaar and the police within those countries maybe his money would have been taken or he would have been killed or his honour would have been disrespected. However, the laws and organisation of those kuffaar countries, and we do not say that all of what is in them is true, we rather just emphasise this point alone, have allowed them into the country and as a result such Muslims should fear Allaah and be grateful for that good by keeping to their promises and agreements with such kuffaar.[9]

The Prophet (sallallaahu alayhi wassallam) when he made an agreement with the kuffaar of Makkah and some people became Muslims after the agreement and rectification, the Prophet still had to fulfil the agreement and send them back to their people such as the case of Aboo Jandal.[10]

Look my noble brother at the justice of Islam and to the strength of the Prophet (sallallaahu alayhi wassallam) in adhering to agreements.

So in our discussion of the kuffaar countries, we mainly cover two matters:

FIRST: The Islamic state, like a kuffaar state, has to arm itself with weapons and defend itself. This is for a state and not for us individuals within an Islamic state who have to listen to the ruler and obey.

SECOND: If we are in a kuffaar country we have to fear Allaah and thank such states for providing us with good such as entering their countries.

The verse in al-Anfaal is for the Muslim states not for individuals to carry out and Muslim states today arm and prepare themselves and prioritise such matters as all states do. Indeed, they even purchase weapons from kuffaar states from the west and east in order to gather weapons and empower itself and to guard its borders as much as it is able to. For this reason, the land of Islam has been protected on many occasions from the plans of the kuffaar, and all praise is due to Allaah. For example, we are now in conflict with the state known as 'Israel' and we have been for over fifty years, thus it arms itself and empowers itself via purchasing weapons from the east and west[11] and thus we also purchase weapons from the east and west and there is no shame in this. No Muslims or kuffaar have said that you should not arm yourselves; only some states that aligned themselves with Germany during the Second World War are prohibited from arming themselves to a considerable extent such as Japan and Switzerland according to the laws, as they have a prior experience with exploiting armaments.

There is no shame in a Muslim state in purchasing weapons but what is a problem is to establish tribulations such as the mafia, highway robbers or terrorists, who kill, devastate and cause corruption.

Going back to the verse then, it is a command for an Islamic state and not for individual Muslims within a state as individual Muslims are under the jurisdiction of the Islamic state. If the leader of the Muslims has made an agreement with other states then it is not permissible at all for us to wage war against the citizens of such states. It is not permissible for a Muslim to fight the kuffaar with whom the leader of the Muslims has an agreement.

So with this may Allaah preserve and protect you, Allaah has legislated laws and regulations for Muslims to interact with non-Muslims. We find that these regulations are clear and with no doubts within them.

As for those bombers that you have over there who terrorise the people then it should be known that such people not only wreak havoc over there but also in Makkah, Madeenah of the Prophet (sallallaahu alayhi wassallam), Riyadh, Khobar, Shaam, Egypt and not only the Christian countries.

Terrorism has no religion and no country, rather it is based on kindling tribulations and is concerned with wreaking havoc on the earth or has other goals, whether economic or political, we do not know. However, we say that terrorism is always associated with wreaking havoc and corruption, and Allaah commanded rectification and forbade corruption and Islam came with rectification and to prevent corruption.

Therefore, the verse in al-Anfaal is not an evidence for terrorism as all of the commentators of the verse have noted that it is directed to the leaders of the Muslims. All of the Muslim states today strengthen themselves, which a natural human phenomena, and have armies in order to defend themselves from any enemies and so that the enemy will know that they are strong. Have you ever seen anyone enter into a Lions den? No, this is not possible as it is strong. But the home of a gazelle, rabbit or pigeon is easy to enter upon, but the Lion's den is not as easy because it is strong.

Even though it is not necessary for the lion to attack people as it eats whatever suffices it from the forest. Islam and the Muslims, past and present, are free from terrorism and have rejected those who support terrorist atrocities in the Muslim countries, in America, in Britain and in other countries and have stated that such people have merely killed themselves which is not permissible in Islam and that whoever intentionally kills themselves is in the hellfire for eternity.

As for the spurious evidences that terrorists utilise then they are indeed many and the most important evidence that they use is the verse from al-Anfaal, yet Allaah says after it:

"And if they incline towards peace, then incline to it also and rely upon Allaah. Indeed, it is He who is the Hearing, the Knowing." {al-Anfaal (8): 61}

Therefore the Muslim countries are at peace with all of the nation states of the world in the east and the west, with the exception of Israel and we ask Allaah to suffice the Muslims from its evil.


--------------------------------------------------------------------------------

[1] This lecture was given on Saturday August 20th 2005 via tele-link at Masjid Ibn Taymeeyah (Brixton Mosque, London) and was translated at the masjid by Umar al-Jamaykee.

[2]This has also been attested by some Jewish writers such as Israel Shahak in his book Jewish History, Jewish Religion – The Weight of Three Thousand Years (Pluto Press). He notes how the Talmud mentions that if a Jew passes near an inhabited non-Jewish dwelling, he must ask God to destroy it, whereas if the building is in ruins he must thank the Lord for his retribution on the 'Gentiles'. (p. 93 – quoting the Tractate Berakhot, p.58b) furthermore, Shahak notes Rabbi Shabbtay Kohen (mid 17th century), Siftey Kohen on Shulhan 'Arukh, 'Yoreh De'ah', 158: "But in times of war it was the custom to kill them with one's own hands, for it is said, "The best of gentiles, kill him!"." Siftey Kohen and Turey Zahay are the two major classical commentaries on the Shulhan 'Arukh. (Shahak, pp.76 and 113). Michael Hoffman on his website that discusses Jewish affairs notes that according to Jewish teachings non-Jewish women are "Niddah, Shifchah, Goyyah and Zonah (menstrual filth, slaves, heathens and whores)." [Translator's Note]

[3] Christian groups such as the Catholic IRA in Northern Ireland and its offshoots such as the Real IRA have sanctioned terrorism. On the side are the Protestants in Northern Ireland with many of the Ulster based pro-British unionist groups which have also participated in terrorism. In Spain, the Basque separatist group Eta are well known for their terrorism which they justify in the name of nationalism and religion. Also in Latin America there are a number of terrorist cells that operate under the banner of Christianity. Also in Europe the neo-Nazi groups who also perform a number of terrorist activities under the pretext of preserving Anglo-saxon Christianity and European heritage. From the mushriks there are the likes of the Aum cult of Japan who commanded chemical attacks upon the Japanese tube network in the 1990s and also in Sri Lanka the Tamil Tigers terrorist group. [Translator's Note]

[4] The Warsaw Pact, also known as the 'Warsaw Treaty', was a military alliance of the Eastern European countries (the Eastern Bloc) who intended to organise against the perceived threat from NATO. The Pact was prompted by the integration of a 're-militarised' west Germany into NATO via the ratification of the Paris Agreement. The Warsaw Pact was drafted by Nikita Krushchev in 1955 CE and singed in Warsaw. It came to an end and 1991 CE and was dissolved in Prague. [Translator's Note]

[5] The North Atlantic Trade Organisation, sometimes referred to as the 'North Atlantic Alliance', the 'Atlantic Alliance' or the 'Western Alliance'. It is an international organisation for defence collaboration and was established in 1949 CE. http://en.wikipedia.org/wiki/NATO

[6] In Islam, the Prophet Muhammad (sallallaahu alayhi wassallam) forbade the use of 'scorched earth policies' wherein crops, vegetation and livestock were destroyed, burned or devastated. The kuffaar also claim to prohibit such weapons that cause such indiscriminate destruction yet the reality is that it has mainly been the kuffaar nations who have utilised such weapons of 'mass destruction' such as on Hiroshima, Nagasaki, Vietnam, Afghanistan and Iraq. Depleted Uranium was used for the first time on Iraq during the first gulf war and it has a radioactive future of 125,000 years, like the effects of Agent Orange (which was used on Vietnam) its effects on populations and on future generations are devastating. [Translator's Note]

[7] The Shaykh (hafidhahullaah) is referring here to the Hudaybiyah Treaty which was made between the Muslims and the polytheists of Quraysh. When the mushrikeen of Quraysh witnessed the determination of the Muslims to risk their lives, properties, wealth and families for their faith in order to spread it peacefully, they realised that the Prophet Muhammad (sallallaahu alayhi wassallam) and his followers (radi Allaahu 'anhum) could not be bullied or frightened by mere scare tactics. Therefore, a treaty of reconciliation and peace was made between the Quraysh and the Muslims. The clauses of the treaty were:
· The Muslims would return and come back in the following year (7 AH) but they would not stay in Makkah for more than three days and without arms except those concealed;
· War activities were to be suspended for ten years, during which both sides will live in security with neither side waging war against the other;
· Whoever wishes to join Muhammad (sallallaahu alayhi wassallam) was free to do so and likewise whoever wished to join the mushrikeen of the Quraysh was also free to do so;
· If anyone from the Quraysh joins Muhammad (sallallaahu alayhi wassallam) without his parent's or guardian's permission, he should be sent back to the Quraysh, but should any of Muhammad's followers return to the Quraysh, he was not to be sent back. (Safiur-Rahman al-Mubarakpuri, The Sealed Nectar (ar-Raheequl-Makhtum) Darusalam, 2002, p.403) The treaty was significant in that the Quraysh began to recognise the Muslims legitimate existence and began to deal with them on equal terms. Safiur-Rahman al-Mubarakpuri notes in his biography of the Prophet Muhammad (sallallaahu alayhi wassallam) pp.407-408: "The Muslims did not have in mind to seize people's property or kill them through bloody wars, nor did they ever think of using any compulsive approaches in their efforts to propagate Islam, on the contrary their sole target was to provide an atmosphere of freedom in ideology or religion:

{Then whosoever wills, let him believe, and whosoever wills, let him disbelieve.}", [Soorah al-Kahf, Aayah 29] the Muslims, on the other hand, had the opportunity to spread Islam over areas not then explored. When there was the peace agreement, war was abolished, and men met and consulted each together, none talked about Islam intelligently without entering it; within two years following the conclusion of the treaty, twice as many people entered Islam than ever before. This is supported by the fact that the Prophet (sallallaahu alayhi wassallam) went out to al-Hudaybiyah with only 1400 men, but when he set out to liberate Makkah, two years later, he had 10,000 men with him. [Translator's Note]

[8] This is for those Muslims who have entered a non-Muslim country and also those Muslims who were born and raised within non-Muslim countries. [Translator's Note]

[9] This is one of the areas in which the takfeerees and jihaadees contradict themselves. For they argue about the evil of a Muslim ruler due to a perceived allegiance to the kuffaar and their ways, yet they do the every same, if not worse, by: running to kuffaar countries, consuming large sums of kuffaar state benefit handouts; taking welfare allowances from "HRM's" benevolence; paying all required taxes; sending their children to kuffaar hospitals and entertainment centres and the likes, yet do not also see all of this has "loving the kuffaar" or as emphasising the weakness of the Muslims!? Indeed, many of them even claim that what they do is merely part of their "jihaad efforts"!!? [Translator's Note]

[10] Aboo Jandal (radi Allaahu 'anhu) was brutally chained and was suffering great hardship and oppression. The Prophet (sallallaahu alayhi wassallam) and the companions (radi Allaahu 'anhum) tried to secure his release but Aboo Jandal's father Suhayl was unyielding and would not hand Aboo Jandal over due to the treaty which had been agreed between the Prophet and the mushrikeen of Quraysh. Aboo Jandal (radi Allaahu 'anhu) did not want to remain with the mushrikeen yet the Prophet (sallallaahu alayhi wassallam) had to honour his word and adhere to the agreement. [Translator's Note]

[11] Time Magazine (August 24 1998, vol. 152, no.8, p.12) noted once that: Israel is an undeclared nuclear power that is thought to have over 200 warheads it was also active in the production of plutonium and highly enriched uranium, the makings of nuclear bombs. Israel wishes to maintain a certain ambiguity around its nuclear status. [Translator's Note]

WTC - New York, USA - 9/11 4

Shaykh 'Abdul-'Azeez Aal ash-Shaykh says attacks are an "oppression, injustice and tyranny"...

Shaykh 'Abdul-'Azeez Aal ash-Shaykh, the muftee (one qualified to pass fatwa) of Saudi Arabia and the head of the Council of Senior Scholars and The Permanent Committee for Islamic Research and Fataawa has said (Monday 17 September, 2001) that: "The explosions which have taken place in the United States of America are but a strike of oppression, injustice and tyranny - (all) which are not in agreement with the Sharee'ah of Islam."

And his excellency said: "Indeed, these dangerous incidents have done away with thousands of lives, that which is not in agreement with the Sharee'ah of Islam, and it is not from this religion which strongly opposes hostility and hatred which are not legally justified as a form of hostility and hatred."

And he said: "Indeed, Allaah (Subhaanahu wa Ta'aala) has commanded (us with justice, and upon this the heavens (and the earth) were created, and He has prohibited oppression fro himself, and has made it prohibited between His servants (mankind)".

The Shaykh went on to clarify that: "These incidents which have occurred in the United States and that which are similar to these incidents are as a result of hijacking airplanes and terrorising the peace, unjustly killing people - (and all of this) is nothing but oppression and tyranny".

And he added that: "The Muslim scholars should explain the truth in such situations and clarify for the world the Islamic position, and that the religion of Islam does not endorse such acts".


--------------------------------------------------------------------------------

The full text of the official statement of Shaykh 'Abdul-'Azeez Aal ash-Shaykh has just been received, as follows:

All praise is due to the Lord of the Worlds, the successful end is for the pious, and prayers and peace be upon the noblest of Prophets and Messengers, and upon his family, and his companions.

To proceed:

Due to abundant questions and enquiries that have been brought to us concerning what has happened in the United States of America a few days ago, and concerning the Sharee'ah position towards it, and wehther the religion of Islam affirms the likes of these actions or not, I say, seeking aid and assistance from Allaah, the Unique, the Overpowerer, that Allaah, free is He from all imperfection, has bestowed uopn us the favour of this Islamic religion and has made it a complete legislation, a perfect and all-inclusive one which is beneficial for all times, and places and all situations, for all individuals and groups of individuals. It invites towards rectification and uprightness and justice and goodness, and also the removal of Shirk (paganism, associationism, ascribing false partners with Allaah), and evil, oppression, injustice and deceit.

And it is from the greatest of favours of Allaah upon us, we the Muslims, that He has guided us to this religion, and has made us its followers and helpers. Hence, a Muslim is cultivated by the legislation of Allaah, a follower of the Sunnah (the way) of the Messenger of Allaah (sal-Allaahu `alayhe wa sallam), and one who remains upright and steadfast upon this religion - he is the one who will be the saved Muslim in this life and the Hereafter.

As for what has happened in the United States of America of very dangerous occurrences, on account of which thousands of souls have passed away, on account of actions that the Islamic Sharee'ah (legislation) does not sanction, and which are not from this religion, and these actions do not agree with the spirit and foundations of the legislation from numerous angles:

The first: Verily, Allaah, free is He from all imperfections, has commanded justice, and is based upon justice that the Heavens and the Earth stand (i.e. operate, exist), and it is on account of this justice that the Messengers were sent and the Books were revealed. Allaah the free from all imperfections, said:

{Verily, Allaah commands with justice and benevolence, and the giving of near relatives (in charity) and He forbids from obscene and evil deeds, and oppression. He cautions you, that perchance you may remember}

And He also says:

{We have indeed sent Messengers with clear proofs and we have revealed with them, the Book and the Balance, so that the people may abide by justice}

And Allaah has judged and decreed that one soul cannot bear the burden of another soul, this due to the perfection of Allaah's justice, free is he from imperfection. He said:

{And no bearer of burdens will bear the burden of another}

Indeed, Allaah, free is He from all imperfections has forbidden oppression on His own self, and He has also declared it forbidden for his servants, as he has said in the Hadeeth Qudsee:

«O My servants, indeed I have forbidden oppression upon Myself and I have also made it forbidden amongst yourselves, hence to not oppress each other»

And this is general for all of the servants of Allaah, both the Muslims amongst them and the Non-Muslim, and it is not permissible for any one of them to be unjust to another, and nor for him to oppress him, even if it is in the presence of hate and dislike. Allaah, free is He from all imperfections says:

{O you who believe. Be of those who stand up to Allaah, as witnesses of justice. And let not the hatred of a people make you swerve away from justice towards them. Verily, be just and that is closer to piety}

Hence, even hatred and dislike do not permit the commission of injustice and oppression, from a legislative point of view.

Based upon what has preceded, it is obligatory for all of us to know - both states and societies, Muslims and Non-Muslims, a number of important matters:

1) That these matters that have taken place in the United States and whatever else is of their nature of plane hijackings and taking people hostage or killing innocent people, without a just cause, this is nothing but a manifestation of injustice, oppression and tyranny, which the Islamic Sharee'ah does not sanction or accept, rather it is expressly forbidden and it is amongst the greatest of sins.

2) That the Muslim who learns the details of his religion, and who acts upon the Book of Allaah and the Sunnah of His Prophet (sal-Allaahu `alayhe wa sallam) does not allow himself to fall into the likes of these actions, due to what they contain of exposing oneself to the wrath of Allaah, and then what results from them of harms and corruption (upon the earth).

3) It is obligatory upon the Scholars of the Muslim Ummah that they explain the truth concerning the likes of these affairs (i.e. terrorist attacks) and that they make clear to the world at large that the Sharee'ah of Allaah and the religion of Islam does not sanctino these types of actions, ever.

4) It is upon the media outlets and whoever is behind them, from amongst those who make accusations against the Muslims and who strive to revile this noble and upright religion, and describe it with that which it is free from, all in order to kindle tribulation and to harm the reputation of Islam and the Muslims and to separate the hearts and constrict the chests - it is obligatory upon them to restrain from this misguidance and to realise that every sane and just person knows of the details of Islam, and knows that it is not possible for him to describe it with these descriptions, and that he cannot make these types of accusations against it, this is because on account of the passing of history, the nations have not known the followers of this religion, and its adherents except to be those who fulfil their rights (due to others) and their absence of injustice and oppression.

And what has preceded is in explantion of the truth and to remove any confusion, and I ask Allaah that he inspires us with that which contains our guidance, that he guides us to the ways of Islam, and that He strengthens His religion and makes high His word, indeed He is the Most Kind, the Most Generous, and prayers and peace be upon our Prophet Muhammad, and upon his family and all his companions.

WTC - New York, USA - 9/11 3

The Chief Justice of the Supreme Judiciary Council of Saudi Arabia states: "It is not logical to accuse the Muslims"

The Chief Justice of the Supreme Judiciary Council of Saudi Arabia states: "It is not logical to accuse the Muslims"

What Happened in America Is A Crime Rejected By Islam.

Statement on the recent terrorist bombings in the United States as reported in Okaz (a leading Saudi Arabian daily) on Friday, 26 Jumaadaa Al-Akhirah 1422 corresponding to September 14, 2001

The Chief Justice of the Supreme Judiciary Council of Saudi Arabia and member o the Council of Senior Scholars, Shaykh Saalih al-Lehaydaan affirmed that Islam forbids attacks and aggression upon the innocent just as Islamic law (Sharee'ah) does not allow the shedding of blood except with just cause according to Islamic guidelines and the shedding of blood is not permitted in general.

His eminence responded to questions of Okaz regarding the explosions that occurred in the United States that took thousands of innocent civilian lives saying that killing is not permitted unless in time of war and to kill innocent people is among the major sins and the most heinous of crimes.

He added that what happened in America was one of the most dangerous crimes and that the religion of Islam does not condone it nor is it correct for anyone to approve of it.

The Chief Justice expressed that the Muslims of America should not be feared stating "I do not believe that the United States of America would perpetrate an injustice upon those who have not done any wrong towards them nor transgress their rights as that would be illogical". What follows is the text of the interview with Okaz with Shaykh Saalih al-Lehaydaan:

Question: How do you view, your eminence, what occurred with the attacks in the United States Of America from an Islamic perspective?

Response: Allaah has made Islam to forbid wrongdoing (thulm) and the Prophet (sal-Allaahu `alayhe wa sallam) stated:

«Ath-thulmu thulumaat yaum al-qiyaamah (Wrong is multiplied on the Day of Resurrection»)

And it is related in the authentic hadeeth that Allaah stated:

«Oh My slaves, I have forbidden wrong and oppression to Myself and I have made it forbidden among you therefore do not do wrong or oppress»

Therefore, attacks upon those whom have not attacked you and to kill innocent people who have committed no crime (i.e. against you) is among those things forbidden in Islam because it does not allow the shedding of blood except for a legally justified reason and it is not permissible to shed blood in general. It is something allowed only in the case of war to kill the combatant enemy. As far as attacking even if it is to kill a perpetrator immediately, is not considered among the righteous deeds nor from the permitted acts. On the contrary it is of the detestable acts because to kill a person who has not perpetrated any crime nor done anything deserving being killed is considered of the major sins and most heinous of crimes. Accordingly that crimes which occurred in America that we witnessed its aftermath in the photographs taken through one of the media outlets is no doubt among the most dangerous criminal acts which Islam in no way agrees with and it is not permissible for anyone to condone. It is an abomination.

The matter in Islam is such that one may not be treated as a criminal unless that person has attacked and therefore there may be reprisals or enmity towards him. As far as going about that in such a way that the result is taking thousands of souls of women and children and those whom are non-combatants and such then it is of the evil of acts.


--------------------------------------------------------------------------------

The Effects of the Explosions

Question: What do you see as the effects of these explosions upon the Muslim in the U.S.?

Response: As far as the Muslims, the U.S. is cited as a land that acts according to the rule of law and if such is the case then that law is what should prevail over the desires of the American people. If then a person obeys the law reasonably and it is the character of that reason based law not to punish anyone for other than the crime they commit, then it is not correct nor should it occur that those who are reasonable will to do any harm towards him - neither the Muslim in America or the non-Muslim Arab or any other nationality or any other religion. It is deeply rooted in those who use intellect and reason that the perpetrator of a crime bears that crime himself. If one perpetrates a crime let not his crime be cause to make others into criminals who have not done so. I do not expect that that the US nor the Americans will not commit a wrong against who has done no wrong or to attack whom has not attacked them because that is against reason. America and the American people must necessarily be among the most advanced of nations in what it does and what laws it makes for people.


--------------------------------------------------------------------------------

Muslims Rejection of What Occurred

Question: Your eminence, the enemies and detractors of Islam have pointed the harshest allegations towards Arabs and Muslims. How would you comment?

Response: In any case the type of people and the masses who do not judge according to reason point to those who have perpetrated no crime and to those who reject the crime. This is not at all reasonable.


--------------------------------------------------------------------------------

This Is No Argument

Question: There are those who commit crimes and attribute themselves to Islam. What is the effect of this?

Response: As I stated, the perpetrator of a crime is alone responsible for his crime. If a person commits some thoughtlessness or stupidity and then does a criminal act, even if they are Muslim and even if he prays and fasts, his deed is not an argument for those who wish to wrong Islam.


--------------------------------------------------------------------------------

Question: What would you like to comment on additionally dear Shaykh with regards to the matter of these explosions?

Response: That those upon whom this disaster has fallen would reflect and think about the favors that they enjoy such as security, comfort, wealth and power that was considered unequalled. If they would think about this they would find that it was only due to the favors granted by Allaah upon them. These favors cannot be compared to this great disaster that has befallen them. Hardships as great as they may be are little in comparison to the favors that Allaah has granted to people.

WTC - New York, USA - 9/11 2

Shaykh Saalih al-Lehaydaan says deadly attacks in USA are a "terrible crime"...

Shaykh Saalih al-Lehaydaan says (Friday 14 September, 2001) deadly attacks in USA are a "terrible crime"...

The deadly attacks in the United States are a "terrible crime" which Islam does not accept and no one should applaud them, the head of Saudi Arabia's Islamic judiciary said in comments published Friday.

"Killing a person who has not committed a crime is one of the major sins and terrible crimes... What happened in America is... undoubtedly a grave criminal act which Islam does not approve of and no one should applaud," Shaykh Saalih al-Lehaydaan mentioned.

al-Lahaydaan, who is also a member of the Council of Senior Scholars in Saudi Arabia, said Islam strictly forbids bloodletting and does not condone the killing of innocent people, especially in a collective manner.

Several Islamic groups and organisations have condemned Tuesday's attacks in New York and Washington, describing them as a "horrible and hideous act."

Saudi Arabia, home to Islam's holiest sites, has condemned the jetliner suicide bombings and offered to help in the hunt for the perpetrators.

WTC - New York, USA - 9/11 1

Shaykh Saalih as-Suhaymee speaks about current affairs...
After praising and thanking Allaah and sending prayers and peace upon the Messenger, Shaykh Saalih as-Suhaymee said:

The correct and upright Islam is a religion which has finalised all other religions (i.e. is the seal of all other religions) and it is a complete religion for all affairs of life. Allaah has decreed happiness and success for the one who abides by and applies it, in this life and next.

{Thus We have made you [true Muslims - real believers of Islamic Monotheism, true followers of Prophet Muhammad and his Sunnah (legal ways)], a Wasat (just and balanced) nation, that you be witnesses over mankind and the Messenger (Muhammad) be a witness over you}, [Soorah al-Baqarah, Aayah 143]

Hence, Islam is a balanced and moderate way, and it does not enter into negligence on the one hand and nor exaggeration or extremism on the other. It is balanced in between and the Muslim nation is also balanced and upon a middle course.

Thus, Islam is balanced in everything, in its creed, in its worship, and it is far removed from both shortcoming and exaggeration. Likewise, in its economy it is also balanced in between those who wish to confiscate money by every right and between those who wish excessive liberalism and encourage it to be given in abundance (above and beyond what is appropriate). In addition, Islam encourages equity and justice amidst both Muslims and non-Muslims.

{Verily, Allaah enjoins al-'Adl (i.e. justice) and al-Ihsaan (good conduct), and giving (help) to kith and kin: and forbids al-Fahshaa. (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right, etc.), and al-Munkar (i.e all that is prohibited by Islamic law), and al-Baghy (i.e. all kinds of oppression), He admonishes you, that you may take heed}, [Soorah an-Nahl, Aayah 90]

Further, Allaah has also prohibited oppression for himself, and has likewise prohibited His servants from oppression, [saying, as quoted by the Messenger (sal-Allaahu `alayhe wa sallam) in the Hadeeth Qudsee]:

«O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another», [Reported in Saheeh Muslim from Abu Dharr al-Ghifaaree]

He has also forbidden transgression and aggression and enmity and harm against others, whatever form this may take. He has also ordered the fulfilment of agreements and obligations and has also forbade the killing of those non-Muslims which Muslim countries have agreements with. The Prophet (sal-Allaahu `alayhe wa sallam) said:

«Allaah has forbidden the smell of Paradise for the one who kills a Mu'aahid (one with whom there is a pact or agreement»).

And He also forbade the Mujahideen from killing women, children, the elderly, and the ascetics who are devoted to worship, as well as forbidding the cutting down of trees and so on – despite the fact that the associates of these categories of people may be involved in fighting with the Muslims.

Based upon what has preceded, then we say that that which we believe and hold as our religion concerning what happened to the World Trade Centre in America – and in Allaah lies success – that the terrorist attacks that took place and what occurred of general (mass) killing, then it is not permissible and Islam does not allow it in any form whatsoever. Islam frees itself from this action, regardless of whether those responsible for it were Muslims or non-Muslims. And none of the scholars who are upon the correct form of Islam, affirm the likes of these actions. The likes of these actions, in any place or time, which happen here and there, were never known in Islam, ever. In fact, never since Allaah sent the Prophet (sal-Allaahu `alayhe wa sallam) till this time of ours. These actions were never known amongst Islam and the Muslims – assassination of innocent people and bombings and widespread murder.

So Islam does not allow them and nor do Muslims perform them, and the true followers of Islam – which is balanced and moderate – then they free themselves from these actions and from those who performed them, regardless of whether they were Muslims or non-Muslims. This is oppression and Islam forbids it.

In this Centre there were none but innocent non-Muslims and Muslims, from all the various parts of the world, of different races. They had material possessions and assets in these buildings, and so all of this is impermissible and this is oppression upon both Muslims and non-Muslims. Even if people (who were responsible) claim that they had valid reasons for perpetrating this, then this is not the correct way.

It is obligatory upon the Muslims in this country and elsewhere and upon the students of knowledge to explain that this action is free from Islam, and that Islam is free from these actions. I request them to make clear this issue, with certainty and to be truthful when they explain this issue, without compromising the religion of Islam, and without giving a bad impression of Islam.

And we say, to whomever has justice and fairness amongst the non-Muslims, that they should reflect upon this matter, and not take it out on innocent Muslims and Arabs, for there are millions of them in the United States. They should also not take anything from the media without question. It is desirable for the American people to understand that Islam does not support these affairs, and that they should not use the media in order to ascribe these actions to Islam. And the Muslims in those areas should participate in explaining that these affairs are not from Islam.

In ending, I hope from the students of knowledge specifically and the Muslims generally that they return to the scholars in the likes of these affairs, and that they should return to the Muftee of our country, and to what they have explained of the freedom of Islam from the likes of these affairs. It is obligatory upon the world to listen to the word of the Muslims, and to the correct Islam, just like it is upon the students of knowledge in the West that they strive to explain the correct Islam, balanced between neglect and exaggeration – the Islam that calls to justice and which calls for the removal of oppression.

May Allaah guide us to what He loves and is pleased with. Prayers and peace upon the Prophet, his family and companions.

Question: What is your ruling or view on the Taliban?

Response: They are a mixture of Soofiyyah and other things, but they are still Muslims, most of them in that land are Muslims. And we do not say that just because of that it is permissible to raise a war against them. But most of them are not upon the correct 'aqeedah and the correct form of Islam. And what is amazing is that some people want to help Islam but by not having the correct 'aqeedah they do more harm to Islam. But we still do not say that they are Kuffaar. Because Afghanistan is a Muslim country overwhelmingly. As for what is happening now of aggression against Afghanistan, we hold it is not from wisdom and it is not correct to do this. Since there is no proof at all. Even some of the so called hijackers, some of them have actually been dead for a number of years [and others alive]. So there is no clarity yet at all.

And the Afghanis, they used to fight each other for power and other affairs. But now they must unite together and come together and they should unite upon the word of Tawheed and purify themselves. As for what happened on 11th September then that does not justify in any way, making conquests in the lands of the Muslims.